Ss. Joseph and Cabrini Parish

Pope Leo XIV addresses bishops, priests, religious, pastoral workers, and laypeople at the Cathedral of the Holy Spirit in Istanbul, Turkey, on Nov. 28, 2025. / Credit: Vatican Media

ACI MENA, Nov 28, 2025 / 10:05 am (CNA).

Pope Leo XIV began the second day of his apostolic journey to Turkey at the Cathedral of the Holy Spirit in Istanbul, a vital spiritual home for a diverse Catholic community largely made up of immigrants from across the world. The cathedral — long a customary stop for pontiffs visiting Turkey — welcomed the Holy Father with profound emotion and vibrant hope.

At the entrance, Pope Leo was received by Father Nicola Masedu, a Sardinian priest who has served in Turkey for more than 15 years and lived a life marked by mission across the Middle East. He first moved to Lebanon at the age of seventeen, later to Iran — where he was briefly arrested — then to the Holy Land, and finally to Istanbul. 

In an interview with ACI MENA, CNA’s Arabic-language news partner, Masedu recalled that the first pope he met was Pope Paul VI, whom he greeted at the Beirut airport during a brief stopover on the pontiff’s way to India. He later met St. John Paul II in Castel Gandolfo after being forced to leave Iran, and Pope Benedict XVI in Bethlehem in 2008.

Masedu also welcomed Pope Leo holding the same crucifix he once presented to Pope Francis. He explained that the crucifix originally belonged to the Sisters of Charity at the Austrian Hospital, who gifted it to the parish when they were clearing out some of their rooms. “That crucifix has a history of prayer and protection,” he said, adding a personal memory: “It was a point of reference for Kamila, our little parrot, who — whenever she was frightened — would fly into my office and take refuge near it.”

Masedu also shared with ACI MENA the symbolic gift the community prepared for Pope Leo: a silver chalice crafted by an Armenian artist, engraved with the six apostles who brought Christianity to this land. 

From this deeply symbolic offering, the priest reflected on the ancient Christian roots of Turkey, reflecting on the fact that this land once stood at the heart of the early Church. He emphasized the spirit of ecumenical unity that binds the different Churches together in their effort, as he said, “to remain close to one another.”

He spoke candidly about the challenges facing his community, especially immigrants who struggle with financial hardship, residency permits, and at times, discrimination. Still, the parish works tirelessly to accompany them both spiritually and materially, offering education, social support, medical assistance when necessary, as well as retreats and psychological accompaniment.

Reflecting on the difference between Christian life in Lebanon and Turkey, Masedu noted that in Lebanon he felt “at home,” surrounded by visible Christian symbols, whereas in Turkey churches remain largely hidden from view, with St. Anthony’s Basilica on İstiklal Street being a notable exception. He concluded by expressing his hope that Pope Leo’s visit will strengthen the Christian community, encouraging them to persevere and continue working for peace.

Exiled for his faith

Among the parishioners present this morning was Suhail, a 36-year-old Iranian who arrived in Turkey seven years ago after converting to Christianity. Forced to leave Iran because of his faith, he now works closely with a community of Catholic Iranians who have also sought refuge in Turkey. 

Suhail confirmed that practicing Christianity in Turkey is “immeasurably safer” than in Iran, where he was previously arrested. Yet, mindful of the danger facing Christians still in his home country, he chose not to share details about the persecution there, so as not to put anyone at further risk.

Instead, he spoke with gratitude about the religious freedom he has found in Istanbul, and about the dignity of being able to live and worship openly: “I can pray, I can attend Mass, and I can grow in my faith. For this, I am thankful,” he said.

Suhail has been helping in the cathedral for months in preparation for the papal visit, and he described the opportunity to welcome Pope Leo as “a blessing beyond words.”

An African voice

Also sharing his joy was Philip Tata, originally from Cameroon and now serving as president of the youth group at the Cathedral of the Holy Spirit. 

Having lived in Gabon before moving to Turkey four years ago, Tata spoke about the remarkable diversity that shapes the parish community. He explained that Mass is celebrated in English, Turkish, and French, reflecting the presence of a large African community, many of whom come from French-speaking countries.

Tata recalled how Pope Francis previously met with refugees in this very church, and he believes Pope Leo is continuing on the same pastoral path, placing special emphasis on migrants, displaced people, and those living on the margins. Pope Leo explicitly mentioned refugees and immigrants in his message this morning, a moment that deeply moved the congregation.

Reflecting on the Catholic youth in Turkey, he said that many young people hope to leave, not because of religious persecution, but because of the limited economic opportunities and scarcity of jobs, which push them to search for a more stable future elsewhere. Still, he expressed hope that the papal visit might inspire renewed support and encouragement for the younger generation.

Lebanese voices singing for the Pope in Istanbul

Among the faithful gathered in the cathedral were also Lebanese Catholics who now live in Turkey and will not be in Lebanon when the pope visits their homeland on Sunday. Yet, providentially, they encountered him here, in what has become their second home, and even had the chance to sing for him as part of the choir. 

Sleiman Saikali, who has lived in Turkey for 30 years is traveling to İznik to sing for the pope during the historic commemoration of the Council of Nicaea. He shared his deep joy at welcoming Pope Leo in a place that symbolizes both his roots and his present life. He said he has been preparing for months, not only by training his voice, but also spiritually through prayer.

He spoke passionately about the mission behind this papal journey, insisting that each country carries a distinct vocation. He recalled being present at the visits of Pope Benedict XVI and Pope Francis to Turkey. “Benedict was a man of extraordinary theological depth, and his visit with Patriarch Bartholomew was an unforgettable ecumenical moment. Francis was like a positive revolution, he returned the Church to the poor and the simple, to justice and humility.”

Looking to Pope Leo, he expressed profound hope: “In him I see a blend of Benedict, Francis, and John Paul II. Since John Paul, God has given the Church popes who walk with the signs of the times, and this is God’s work, not ours.” For Christians in Turkey, he said, papal visits are vital. “As a very small minority, we carry the beauty of keeping the faith, but the danger of isolation is real. We must not isolate ourselves.”

Also part of the choir is Lili El-Helou, a Lebanese student who came to Turkey two years ago. She never imagined she would one day sing before the pope, yet today she stood among those performing at the Cathedral of the Holy Spirit. She will also chant the Kyrie Eleison in the Maronite melody, on Saturday at the Arena. 

Lili described how her spiritual life has deepened since moving to Istanbul, portraying the parish as active, united, and vibrant, despite the small number of Catholics. She said she feels at peace living her faith in Istanbul. However, she noted that the situation can be “more difficult” in other cities such as İzmir, where religious sisters sometimes hesitate to appear in their habits due not to legal restrictions, but to reactions, comments, and intrusive stares.

A Chaldean presence 

The atmosphere in the cathedral Friday was lifted by a multilingual choir, whose voices filled the church with hymns in different languages including Syriac, a reminder of the ancient Christian heritage rooted in this land. 

Among them was Sister Sandra, a Chaldean nun from the Nuns of the Sacred Heart, who described the opportunity to sing in Syriac — the language spoken by Jesus and preserved by the Eastern Churches —  as “a profound grace and a moment of great beauty.” 

She asked all believers to pray for Turkey, the pope, and the Christian community in Turkey, expressing hope that the visit will strengthen unity and peace.

The Council of Nicaea in 325 as depicted in a fresco in Salone Sistino at the Vatican. / Credit: Giovanni Guerra (1544-1618), Cesare Nebbia (1534-1614) e aiuti, Public domain, via Wikimedia Commons

Washington, D.C. Newsroom, Nov 28, 2025 / 10:00 am (CNA).

In the summer of A.D. 325, more than 300 bishops gathered in Nicaea — located in modern-day northern Turkey — to promulgate a common Christian creed, settle Christological disputes that arose from the Arian heresy, and promote unity in the Church.

The first ecumenical council, known as the Council of Nicaea, is still accepted as authoritative by the Catholic Church, the Eastern Orthodox Church, and many Protestant denominations. The common beliefs still offer a strong element of unity in an otherwise fractured Christianity 1,700 years later.

During the council, the bishops established the initial formulation of the Nicene Creed, which is the profession of faith still recited at the Catholic Mass, Orthodox liturgies, and some Protestant services. It also rejected heretical Arian claims that Christ was a created being who lacked an eternal divine nature and rather confirmed that the Son is eternally begotten of the Father.

The council was called by Emperor Constantine — a convert to Christianity — less than 15 years after the empire halted the persecution of Christians and granted them the freedom to worship. It came just 20 years after the reign of Emperor Diocletian, who brutally persecuted Christians for their rejection of paganism.

“That council represents a fundamental stage in the development of the creed shared by all the Churches and ecclesial communities,” Pope Leo XIV said two weeks ago, acknowledging the 1,700th anniversary.

“While we are on the path towards the reestablishment of full communion among all Christians, we recognize that this unity can only be unity in faith,” the pontiff said.

The Arian heresy

The primary purpose of the council was to settle a major question about Christ’s divine nature and address Arianism, which was a heresy promoted by the priest Arius asserting that Jesus Christ was a created being and not eternal.

“Arius began to preach something that was scandalous to many Christian believers and [which] seemed incompatible to the Christian faith as witnessed to in Scripture and transmitted through the tradition of the Church,” Dominican Father Dominic Legge, the director of the Thomistic Institute and professor of theology, told CNA.

Arius wrote in “Thalia” that he believed the Father “made the Son” and “produced him as a son for himself by begetting him.” He wrote that “the Son was not always [in existence], for he was not [in existence] before his generation.” He asserted that Christ was not eternal but “came into existence by the Father’s will.” Arius contested that Christ “is not true God” but was rather “made God by participation.”

Legge said that Arius understood that “there’s an infinite gap between God and creatures,” but where he was mistaken was that “he thought that the Son was on the ‘creature’ side of that gap” and “not equal in divinity to God.”

“Therefore, he considered him to be the highest creature,” Legge added. “The first creature, but nonetheless a creature.”

Legge said that at Nicaea there was “a consensus of bishops with very different approaches to the mystery of God and they could see that Arius had to be wrong and so they condemned him and they affirmed that the Son is ‘God from God, true God from true God.’”

The language adopted at Nicaea expressly contradicted Arius, affirming Christ is “true God from true God, begotten not made, of one substance with the Father.” It condemned Arius’ view as heresy. The vote was nearly unanimous with more than 300 bishops voting in favor of this text and only two siding with Arius.

St. Athanasius, one of the most outspoken opponents of Arianism at the council and in its aftermath, wrote in his First Discourse Against the Arians in the mid-fourth century that “the Scriptures declare the Son’s eternity.”

Athanasius notes, for example, the Gospel of St. John states that “in the beginning was the Word, and the Word was with God, and the Word was God.” He also cites Chapter 8 of the same Gospel in which Christ declares “before Abraham was, I am,” invoking the divine name used by God to indicate his eternity when appearing to Moses as the burning bush.

“The Lord himself says, ‘I am the Truth,’ not ‘I became the Truth,’ but always, ‘I am — I am the Shepherd — I am the Light‘ — and again, ‘Call me not, Lord and Master? And you call me well, for so I am,‘” Athanasius wrote. “Who, hearing such language from God, and the Wisdom, and Word of the Father, speaking of himself, will any longer hesitate about the truth, and not immediately believe that in the phrase ‘I am,‘ is signified that the Son is eternal and without beginning?”

Legge noted that Athanasius also warned that Arius’ position “threatened the central truth of Christianity that God became man for our salvation.”

Unifying the Church in the fourth century

Prior to the Council of Nicaea, bishops in the Church held many synods and councils to settle disputes that arose within Christianity.

This includes the Council of Jerusalem, which was an apostolic council detailed in Acts 15, and many local councils that did not represent the entire Church. Regional councils “have a kind of binding authority — but they’re not global,” according to Thomas Clemmons, a professor of Church history at The Catholic University of America.

When the Roman Empire halted its Christian persecution and Emperor Constantine converted to the faith, this allowed “the opportunity to have a more broad, ecumenical council,” Clemmons told CNA. Constantine embraced Christianity more than a decade before the council, though he was not actually baptized until moments before his death in A.D. 337.

Constantine saw a need for “a certain sense of unity,” he said, at a time with theological disputes, debates about the date of Easter, conflicts about episcopal jurisdictions, and canon law questions.

“His role was to unify and to have [those] other issues worked out,” Clemmons said.

The pursuit of unity helped produce the Nicene Creed, which Clemmons said “helps to clarify what more familiar scriptural language doesn’t.”

Neither the council nor the creed was universally adopted immediately. Clemmons noted that it was more quickly adopted in the East but took longer in the West. There were several attempts to overturn the council, but Clemmons said “it’s later tradition that will affirm it.”

“I don’t know if the significance of it was understood [at the time],” he said.

The dispute between Arians and defenders of Nicaea were tense for the next half century, with some emperors backing the creed and others backing Arianism. Ultimately, Clemmons said, the creed “convinces people over many decades but without the imperial enforcement you would expect.”

It was not until 380 when Emperor Theodosius declared that Nicene Christianity was the official religion of the Roman Empire. One year later, at the First Council of Constantinople, the Church reaffirmed the Council of Nicaea and updated the Nicene Creed by adding text about the Holy Spirit and the Church.

Common misconceptions

There are some prominent misconceptions about the Council of Nicaea that are prevalent in modern society.

Clemmons said the assertion that the Council of Nicaea established the biblical canon “is probably the most obvious” misconception. This subject was not debated at Nicaea and the council did not promulgate any teachings on this matter.

Another misconception, he noted, is the notion that the council established the Church and the papacy. Episcopal offices, including that of the pope (the bishop of Rome), were already in place and operating long before Nicaea, although the council did resolve some jurisdictional disputes.

Other misconceptions, according to Clemmons, is an asserted “novelty” of the process and the teachings. He noted that bishops often gathered in local councils and that the teachings defined at Nicaea were simply “the confirmation of the faith of the early Church.”

This article was first published on June 5, 2025, and has been updated.

Pope Leo XIV and Ecumenical Patriarch Bartholomew I of Constantinople at an ecumenical event marking the 1,700th anniversary of Nicene Creed, in Iznik, Turkey, on November 28th, 2025. / Screenshot: Vatican Media

Iznik, Turkey, Nov 28, 2025 / 08:05 am (CNA).

Pope Leo XIV commemorated the 1700th anniversary of the First Council of Nicaea on Friday in the Turkish city historically known as the birthplace of the Nicene Creed, calling Christians to overcome “the scandal of divisions” and to renew their commitment to unity.

The pope spoke during an ecumenical prayer service held at the archaeological site of the ancient Basilica of Saint Neophytos on the shore of Lake Iznik, southeast of Istanbul. The gathering marked one of the most symbolic moments of his apostolic visit to Turkey, which has focused heavily on ecumenical and interreligious outreach.

“We are all invited to overcome the scandal of divisions,” he said, urging Christians to nurture “the desire for unity for which the Lord Jesus prayed and gave his life.”

Pope Leo and Ecumenical Patriarch Bartholomew I, considered first among equals among Eastern Orthodox bishops, were welcomed by two senior Orthodox bishops before proceeding to a platform beside the submerged ruins of the basilica. The two leaders stood before icons of Christ and of the council and lit candles together.

Iznik, formerly Nicaea, is located about 130 kilometers southeast of Istanbul. The remains of an early Christian basilica dedicated to Saint Neophytos, a young martyr killed in 303 during the persecutions of Diocletian, were first identified in 2014 after aerial photographs revealed the outline of a submerged church. The basilica collapsed during an earthquake in 740, and its ruins are now visible from the lakeshore.

In his homily, Leo said the anniversary was “a precious opportunity to ask ourselves who Jesus Christ is in the lives of men and women today, and who he is for each one of us personally.” He cautioned against reducing Christ to “a kind of charismatic leader or superman,” recalling Arius’ denial of Christ’s divinity and the council’s defense of the full humanity and full divinity of Jesus.

“If God did not become man, how can mortal creatures participate in his immortal life?” the pope asked, emphasizing what was at stake in the fourth-century debate.

Leo said the Nicene confession of faith remains a foundation for unity among Christians worldwide. Quoting the creed, he underlined the proclamation of Christ as “consubstantial with the Father,” describing it as “a profound bond already uniting all Christians.” Citing St. Augustine, he added: “Although we Christians are many, in the one Christ we are one.”

A reconciled Christianity, he continued, can “bear credible witness to the Gospel” and offer “a proclamation of hope for all.”

The pope also extended his appeal for fraternity beyond the Christian world, insisting that authentic recognition of God as Father requires honoring all people as brothers and sisters. He warned against using religion “to justify war, violence, or any form of fundamentalism or fanaticism,” and called instead for “fraternal encounter, dialogue, and cooperation.”

Pope Leo’s schedule in Turkey includes a series of ecumenical events, among them the signing of a joint declaration with Patriarch Bartholomew I on Nov. 29 at the Patriarchal Palace. His trip also carries an interreligious dimension. Earlier on Friday he met the Chief Rabbi of Turkey, discussing the visit as a sign of peace and support for all religious communities. On Saturday, Nov. 29, he will visit the Sultan Ahmed Mosque.

Co-founder Bob Hogan (left) and CEO and co-founder Daniel Cruz (right) are launching a pro-life health insurance plan that is in line with Catholic morality. / Credit: Courtesy of Presidio Healthcare

CNA Staff, Nov 28, 2025 / 07:00 am (CNA).

Two Texas pro-lifers are launching a health care plan that embraces Catholic life ethics, creating an ethical option for Christians.

Health insurance companies often cover things that are in tension with Catholic Church teaching or a Christian pro-life ethic, such as abortion, contraceptives, or assisted suicide.

Daniel Cruz and Bob Hogan founded the FortressPlan by Presidio Healthcare because they wanted a pro-life, Christian alternative. 

“FortressPlan,” which launched in November, does not cover any health care offerings that go against Catholic teaching. 

While making a start in Texas, the co-founders hope to expand across the U.S. 

Hogan, co-founder of Presidio and an alum of Franciscan University of Steubenville in Ohio, said that health care sharing ministries “are largely unregulated and are not legally required to pay families’ medical bills,” which can “cause tremendous financial stress for families.”

As a more realistic alternative, he and Cruz “set out to create a real insurance company,” Hogan said in a statement shared with CNA. 

Cruz spoke with CNA about the Catholic values behind the FortressPlan. 

CNA: What makes Presidio Healthcare’s FortressPlan unique among insurance options in the U.S.?

Daniel Cruz: The FortressPlan stands out as the only health insurance plan that aligns with the culture of life. Unlike other insurers, it does not cover abortifacients, contraception, transgender treatments or surgeries, euthanasia, in vitro fertilization, or similar practices.

What makes the Fortress Plan pro-life and Christian? What inspired you to align the plan with the “Ethical and Religious Directives for Catholic Health Care Services”?

Presidio Healthcare Insurance Company is the first health insurer in the United States to be filed as a Catholic entity. Designed to respect the dignity of every person, the FortressPlan aligns with the “Ethical and Religious Directives [ERDs] for Catholic Health Care Services.”

The ERDs represent a formally recognized expression of Catholic moral doctrine, protected under federal conscience and religious-freedom laws, which allows us to operate in the private market with an authentically Catholic health plan. A major element of our mission is to promote life-affirming physicians and services, and the ERDs serve as a concrete guide to help us accomplish that aim.

What inspired you to launch the pro-life Christian health insurance option, the FortressPlan? What challenges have you faced in launching it?

I was approached by a former client to estimate the cost of an abortion for their health plan. This request ignited a passion to apply my skills as an actuary in a different direction. 

After discovering that no insurance companies were entirely pro-life or that sharing ministries fell short of offering true financial protection for families, I decided to establish the first pro-life Christian insurance company.

What are your future goals for the FortressPlan and this movement toward pro-life, Christian insurance? How do you hope it will impact people?

Our future objectives include expanding nationwide and entering both the ACA [Affordable Care Act] and employer markets, building a well-recognized brand that represents Christian health care.

Members of Iglesia ni Cristo take part in a protest against corruption on Nov. 16, 2025 in Manila, Philippines. A powerful Philippine megachurch, Iglesia ni Cristo, mobilized over half a million members to join growing protests over alleged corruption in multibillion-peso flood control projects. Catholic leaders in the Philippines have also mobilized Catholics to participate in similar marches. / Credit: Ezra Acayan/Getty Images

CNA Staff, Nov 28, 2025 / 05:53 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed. 

Filipino archbishop asks Catholics to attend protests against government corruption

Cardinal Pablo Virgilio David, the outgoing president of the Catholic Bishops’ Conference of the Philippines, has invited Filipinos across the country to attend rallies this weekend in Manila to protest government corruption. The protest comes on the heels of the Trillion Peso March held on Sept. 21, which drew hundreds of thousands.

Thousands of Filipinos are expected to participate in the march Sunday, according to Herald Malaysia Online. The protests come amid a growing political crisis and rising public anger over scandals and abuses of government funds.

Priest and security guard attacked in Trinidad 

A priest and a security guard at St. Benedict’s Roman Catholic Church in La Romaine, Trinidad, were the victims of an attack and robbery on Monday, Trinidad Express reported.

Five attackers cut the electricity, bound the security guard, entered the rectory, woke and tied up the priest Father Derek Anton, and stole various electronics and cash.

The crime is being investigated and the Archdiocese of Port of Spain has confirmed it. “At this time we ask you all for your prayers [for the victims] and for all victims of crime,” the archdiocese said in its statement.

Mozambique archbishop pleads for humanitarian support to aid displaced people

Archbishop Inacio Saure of Namula, Mozambique, has issued an urgent plea for humanitarian aid for more than 30,000 people who have been displaced in the Alua district of Memba.

Saure, who is also president of the Episcopal Conference of Mozambique told Vatican News that the people have fled their homes “are currently sheltering in the administrative post of Alua” due to recent terrorist incursions in Nampula province. The archbishop said he has instructed Caritas in Nampula to respond to the crisis. 

Catholic Church rallies in Thailand to assist victims of historic flooding

Historic flooding in southern Thailand has impacted over two million people, causing death and destruction and stranding many tourists. According to Vatican News, in response to the disaster Bishop Paul Trairong Multree of the Diocese of Surat Thani called a meeting Tuesday of Church-led relief groups.

“Our relief team will get working tomorrow morning immediately with [the Catholic Office for Emergency Relief and Refugees], bringing drinking water and essentials to the people affected,” Trairong reportedly told LiCAS News, adding that supplies are expected to arrive from Bangkok and other dioceses.

Tensions between Pakistanis and Afghans may erupt into new war, says Karachi priest

Escalating tensions between Pakistan and Afghanistan have created fear that a new war may be on the horizon, according to Father Mario Angelo Rodrigues, a priest of the Archdiocese of Karachi and rector of St. Patrick’s Catholic High School in Karachi.

He told Fides that resentments and fears have built in the wake of the influx of Afghani refugees and recent terrorist attacks. 

“To re-establish a climate of mutual trust and embark on a path to peace, the Pakistani government should accept the situation and grant residency to Afghan refugees who are living peacefully and have no links to terrorism, in the spirit of an open and pluralistic society,” the priest said.

He also noted that “the government in Kabul should cooperate in combating terrorism, our common enemy. As Pakistani Christians, we support paths of acceptance and brotherhood so that we can live in true peace within our society and with our neighbors."

Nun who fights human trafficking reacts to new UN report on femicide

In the wake of a new UN report highlighting the high numbers of women killed by men and new forms of violence being caused by tech developments, Sister Abby Avelino, the international coordinator of Talitha Kum, an international group that fights human trafficking, told Vatican News that, “Digital violence is increasingly widespread, and the online world is now a major site of exploitation.” 

The UN report shows that more than 38% of women are estimated to have experienced online violence, while 85% have witnessed abuse directed at other women on digital platforms.

Pope Leo XIV visits a care home for the elderly run by a community of the Little Sisters of the Poor in Istanbul, Turkey, on Nov. 28, 2025. / Credit: Vatican Media.

Istanbul, Turkey, Nov 28, 2025 / 03:00 am (CNA).

Pope Leo XIV visited the Nursing Home of the Little Sisters of the Poor in Istanbul on Friday, telling the community that Christian charity begins not with doing, but with being, i.e., living a real communion with those one serves.

“The secret of Christian charity is that before being for others, we must first be with others in a communion based on fraternity,” he said during the encounter on Nov. 28, the second day of his apostolic trip to Turkey, where he is marking the 1700th anniversary of the First Council of Nicaea.

A papal stop at a charitable institution has become customary during international journeys, and Pope Leo chose to spend time with the elderly as a sign of closeness to those often marginalized in modern societies.

Founded in France in 1839 by St. Jeanne Jugan, the Little Sisters of the Poor serve elderly people in need around the world, including in Turkey, where they welcome residents of different religious backgrounds. The pope was greeted at the residence by the mother superior, former superior, and provincial leader before proceeding to the chapel to meet residents, staff, and benefactors.

Reflecting on the congregation’s name, the pope told the Sisters that their mission mirrors the life of Christ himself. “The Lord has called you not only to assist or help the poor, but has also called you to be their ‘sisters.’ You are to be like Jesus, whom the Father sent to us not only to help and serve us, but also to be our brother.”

Turning to the residents, he warned that the word “elderly” risks losing its meaning in cultures driven by efficiency and materialism. Such attitudes, he said, lead societies to forget the dignity and value of older persons. Scripture and tradition, by contrast, present the elderly as bearers of memory and wisdom.

“As Pope Francis loved to repeat – the elderly are the wisdom of a people, a treasure for their grandchildren, families and society as a whole,” he said.

Pope Leo concluded by thanking the community for its patient, prayerful witness and prayed that the Lord would strengthen all who live and serve in the home.

Pope Leo XIV encourages Catholic clergy, religious brothers and sisters, and lay pastoral workers to see the Catholic community’s small size as a strength during an encounter at the Cathedral of the Holy Spirit in Istanbul, Turkey, on Nov. 28, 2025. / Credit: Vatican Media.

Istanbul, Turkey, Nov 28, 2025 / 01:55 am (CNA).

Pope Leo XIV encouraged Turkey’s small Catholic community Friday to rediscover what he called the Gospel’s “logic of littleness,” urging them not to be discouraged by their tiny numbers but to recognize in them the strength of authentic Christian witness.

The pope addressed bishops, priests, religious, pastoral workers, and laypeople at the Cathedral of the Holy Spirit in Istanbul on his second day in the country. Catholics in Turkey make up roughly 0.05% of the nation’s 85 million people.

Calling Turkey a “holy land” where the Old and New Testaments meet, the pope recalled the deep Christian roots of the region: Abraham’s journey through Harran, the early Christian communities in Antioch and Ephesus, and the long and influential history of Byzantine Christianity. He noted in particular that the Ecumenical Patriarchate of Constantinople, currently led by Patriarch Bartholomew I, remains “a point of reference” both for its Greek faithful and for other Orthodox Churches.

The pope warned Christians not to treat this heritage merely as a memory of past greatness. Instead, he urged them to adopt “an evangelical vision” that sees their present reality through the Holy Spirit’s light.

“When we look with God’s eyes, we discover that he has chosen the way of littleness,” he said, pointing to the mustard seed, the little ones praised by Jesus, and the quiet growth of the kingdom of God. The Church’s true strength, he explained, “does not lie in her resources or structures,” nor in numbers or influence, but in remaining gathered around Christ and sent by the Holy Spirit.

Quoting Jesus’ words, “Do not be afraid, little flock,” the pope encouraged Christians in Turkey to cultivate hope. He pointed to the growing number of young people approaching the Catholic Church as a sign of promise and asked communities to continue welcoming and accompanying them.

He urged particular dedication to ecumenical and interreligious dialogue, the transmission of the faith to local communities, and pastoral service to refugees and migrants—many of whom are among the most vulnerable people in the country. The pope also noted that many Catholics in Turkey come from abroad, a reality that calls for a deeper process of inculturation so that the language and culture of the country become “more and more your own.”

The pope highlighted Turkey’s unique role in the history of the Church, recalling that the first eight ecumenical councils were held on its soil. Marking the 1700th anniversary of the First Council of Nicaea, he said the council continues to pose three questions to Christians today: What is the essence of the faith? Who is Jesus for us? And how should doctrine be expressed in ways that speak to contemporary culture?

He warned against what he described as a “new Arianism,” a version of the heresy that divided Christianity in its early centuries, that reduces Jesus to a moral teacher or heroic figure while denying his divinity and lordship over history.

Before concluding, the pope invoked the memory of St. John XXIII, who served in Turkey and wrote affectionately of its people. Reflecting on the saint’s image of Bosporus fishermen laboring through the night, he encouraged Turkish Catholics to persevere in the same spirit: working faithfully, joyfully, and courageously “in the Lord’s boat.”

The Cathedral of the Holy Spirit, where the meeting took place, was built in 1846 and houses relics of early popes, including St. Linus. A statue of Pope Benedict XV stands in its courtyard, erected in gratitude for his efforts to help victims of the 1915–1918 war. The inscription honors him as a “benefactor of peoples, without distinction of nationality or religion.”

Watch Pope Leo XIV's full homily here.

Pope Leo XIV arrives by helicopter to Iznik, Turkey, the site of the historic Council of Nicaea, for an ecumenical prayer service with patriarchs and other Christian leaders on Nov. 28, 2025. / Credit: Vatican Media.

CNA Staff, Nov 28, 2025 / 00:12 am (CNA).

Pope Leo XIV concluded the second day of his apostolic journey to Turkey on Friday. The day of prayer — in Istanbul with the minority Catholic community — and then with Christian patriarchs and other leaders at the site of the Council of Nicaea in Iznik — included a call to overcome divisions and strengthen unity.

The trip continues with another full day in Turkey, before the pope continues on to Lebanon on Nov. 30 for the second part of the journey.

Watch LIVE the major events of Pope Leo’s apostolic journey Nov. 27 to Dec. 2 at youtube.com/@ewtnnews and follow our live updates of his historic visit:

Workers erect the Vatican's 2025 Christmas tree in St. Peter's Square on Thursday, Nov. 27, 2025 / Credit: Vatican Media

Vatican City, Nov 27, 2025 / 14:30 pm (CNA).

A towering Christmas tree now stands in the center of St. Peter’s Square, after the spruce arrived at the Vatican on Thursday morning. 

The 88-foot-tall spruce tree from Italy’s Bolzano province was erected next to the ancient Egyptian obelisk which stands in the middle of the 17th century Baroque square designed by Gian Lorenzo Bernini.

This year, the northern Italian municipalities of Lagundo and Ultimo gifted the Christmas tree to the Vatican. The tree was harvested in the alpine valley of Ultimo.

In an Oct. 20 interview published on the Vatican State website, Bishop Ivo Muser of the Diocese of Bolzano-Bressanone said the tree reaffirms the local church’s “spiritual and emotional bond” with the pope. 

“It is a way of saying: ‘We are with you, Pope Leo; we wish to pray with you and share the joy of Christmas with you,” he said.

“The tree thus becomes an ‘ambassador’ of our territory, our culture, and our faith — a way of bringing a small piece of our local Church into the heart of the universal Church,” he added.

The Vatican’s large-scale nativity display — donated by the Italian Diocese of Nocera Inferiore-Sarno — is currently under construction behind covered fencing in St. Peter’s Square.

The highly-awaited 2025 nativity scene will honor St. Alphonus Maria de Liguori, whose remains lay in the southern Italian diocese. In Italy, St. Alponsus is famous for composing the famous Italian Christmas carol “Tu scendi dalle stelle” (“From starry skies descending”).

Bishop Giuseppe Giudice of the Diocese of Nocera Inferiore-Sarno said the nativity project for the Vatican, which involved a “long period of preparation,” will also showcase local Neapolitan Christmas traditions.  

“I am happy to say that everyone working on the project is from our wonderful region, and the Nativity scene will be rich in elements typical of our local Agro nocerino-sarnese area,” he said in an Oct. 24 interview published by Vatican City State.  

The Vatican will hold a special ceremony on Dec. 7 at 6:30 pm local time to present  the Christmas tree and nativity scene to the public. The display will be open to the public until mid-January 2026.

Prince Albert II of Monaco in 2025. / Credit: VALERY HACHE/Getty Images

Washington, D.C. Newsroom, Nov 27, 2025 / 13:35 pm (CNA).

Here is a roundup of recent pro-life- and abortion-related news.

U.S. legislators introduce bill to protect medical residents from coercive abortion training 

U.S. legislators have introduced a bill to protect the conscience rights of medical students and residents who often feel pressured or even coerced into participating in abortions during their training. 

U.S. Senator John Cornyn, R-Texas, Senator James Lankford, R-Oklahoma, and others introduced the Conscience Protections for Medical Residents Act, designed to “ensure medical students and residents are never pressured or coerced into abortion training that violates their moral or religious beliefs,” according to a press release.  

The bill would establish federal protections for students, making abortion training an “opt-in” rather than “opt-out” system as “residents often fear that opting out could affect evaluations, recommendations, or future career opportunities,” according to the press release. 

“The first rule of medicine is to do no harm, yet for many aspiring doctors, coerced abortion training not only contradicts that oath but also violates their moral and religious beliefs,” Cornyn said in a statement. 

“By allowing medical residents to opt-in rather than opt-out of abortion training, this legislation would protect health care professionals’ convictions and give them the freedom to practice medicine without fear of retaliation.” 

Investigative videos find late term abortions performed in Canada without serious medical reason 

After a pregnant pro-life woman went undercover in abortion clinics across Canada, she discovered that late-term abortionists are easily accessible, even in cases where the woman isn’t having medical issues, according to recently released videos. 

Alissa Golob, co-founder of RightNow, went undercover when she was five months pregnant in 2023, obtaining videos in Montreal, Toronto, Vancouver and elsewhere that have been released to the public over the past two weeks.   

The videos show abortionists saying that women don’t need to prove that they are having serious medical issues in order to have a late-term abortion. 

“Canadians are often told that late-term abortions never happen in Canada and if they do, they are for extreme medical reasons, such as the life of the mother,” Golob said in a Nov. 19 statement. 

“Yet, as you will see in these videos, I was told numerous times that attaining a late-term abortion in Canada is relatively easy, it is legal, and that I did not need a reason, medical or otherwise, regarding myself or my pregnancy,” Golob continued. 

RightNow is calling on the Canadian government in a petition to protect unborn children by restricting late-term abortions after five months of pregnancy. 

North Dakota reinstates law protecting unborn babies 

North Dakota’s Supreme Court reinstated a state law protecting unborn children in nearly all cases.  

In 2023, North Dakota made it a felony for abortionists to take the lives of unborn children except in cases of rape or incest and medical emergencies. After a lower court ruled that the law was unconstitutional, the law was put on pause. 

On Nov. 21, the state’s supreme court reversed the lower court’s ruling. A 3-2 majority of justices voted to uphold the lower court’s ruling, but the state’s constitution requires a minimum of four justices to declare a state law unconstitutional. 

U.S. senator calls on government to prevent taxpayer-funded abortions in 2026 funding  

U.S. Senator John Cornyn (R-TX) this week urged his Republican colleagues on the Senate Appropriations Committee to ensure that the funding for the fiscal year 2026 does not fund abortions. 

In a Nov. 24 letter, Cornyn asked the senators “to hold the line against any Democratic efforts to subvert the Hyde amendment,” an amendment that prevents federal taxpayer dollars from directly funding abortions. 

Cornyn noted that the recent One Big Beautiful Bill Act (OBBBA) defunded organizations that fund abortion, which he said “showed that even in the wake of the historic Dobbs decision, our fight is not over.” 

“Democrats shut down the government for 43 days in an unsuccessful attempt to undue the work Republicans accomplished in OBBBA, including the progress we made to stop forced taxpayer funding of abortion,” Cornyn said. “Now is not the time to give an inch on our pro-life values.”